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Religion in the Twelve Colonies (RDM): Difference between revisions

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The Colonials display a wide spectrum of religious practice, ranging from [[Billy Keikeya]]'s atheism ([[Home, Part II]], [http://www.scifi.com/battlestar/episodes/season02/207/deleted4.html cut scene]) to Corporal [[Venner]]'s literalistic readings of the Sacred Scrolls.
The Colonials display a wide spectrum of religious practice, ranging from [[Billy Keikeya]]'s atheism ([[Home, Part II]], [http://www.scifi.com/battlestar/episodes/season02/207/deleted4.html cut scene]) to Corporal [[Venner]]'s literalistic readings of the Sacred Scrolls.
While not fully explained in the Re-imagined Series, it appears, based on the information from a [[dedication ceremony]] for [[Nicholas Tyrol]] and the prayers of [[Kara Thrace]], that each Colonial is paired, or "placed in the service" with one or more of the Lords. Based on the dedication ceremony blessing, Zeus is a godhead and other Lords are prayed to as a proxy to Zeus.<ref>This practice is similar to a Catholic practice of prayer to Mary, mother of Jesus. While Mary is a human, followers believe that, by praying to Mary, she can intercede to aid the acceptance of the prayer by the [[w:Trinity|Trinity]], the three godheads of the Catholic faith.</ref>


===[[Temple]]===
===[[Temple]]===
While not seen in season 1, the worship sites known as temples have appeared on [[New Caprica]]. Temples may have been more elaborate places on the Twelve Colonies, but the spaceborne remnants of humanity presumably use any space they can find on their ships to form a basic temple. As seen on [[New Caprica]], a basic temple may consist of a simple altar with candles, idols of the Lords of Kobol, and what meager offerings the Colonials can give as a tithe. Some prayers are written and paper and burned ([[Battlestar Galactica: The Resistance]]).
While not seen in season 1, the worship sites known as temples have appeared on [[New Caprica]]. Temples may have been more elaborate places on the Twelve Colonies, but the spaceborne remnants of humanity presumably use any space they can find on their ships to form a basic temple. As seen on [[New Caprica]], a basic temple may consist of a simple altar with candles, idols of the Lords of Kobol, and what meager offerings the Colonials can give as a tithe. Some prayers are written and paper and burned ([[Battlestar Galactica: The Resistance]]).


The temple on New Caprica was known as the Temple of Artemis ([[Collaborators]]), suggesting that temples are named after a lord or lords.
The temple on New Caprica was known as the Temple of Artemis ([[Collaborators]]), suggesting that temples are named after a Lord or Lords, and may be related to the pairing of Colonials to a specific set of Lords at their dedication ceremony.
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Revision as of 13:29, 15 January 2007

This article discusses the religion of the Colonies as seen in the Re-imagined Series. For summary information on the Kobollian religion from the Original Series, see Religion in the Twelve Colonies (TOS).
Part of the series on


The religion of the Twelve Colonies, which the various characters of Battlestar Galactica practice to greater or lesser extent, is a polytheistic faith. Their deities have an interesting parallelism to the Olympic gods, with a strong emphasis on the philosophy of eternal return.

Origin[edit]

A portion of the Sacred Scrolls, specifically, a portion of the Book of Pythia.

The eternal return aspect between the peoples of Kobol and Earth suggest a parallel or reverse-origin with humanity as a whole or the Thirteenth Tribe that presumably populated it. See History of the Twelve Colonies for more analysis.

In the burial scene of the Miniseries, William Adama states, "Life here began out there,[1]" reminding the assembly that this was the first line of the Sacred Scrolls, the principle religious tome of the Colonial faith, told to them by the Lords Of Kobol many centuries ago.

Belief[edit]

The Lords of Kobol[edit]

Colonial religion is centered on the Lords of Kobol. In the Re-imagined Series, seven Lords of Kobol have been positively identified:

The Colonials appear to use multiple names for their gods, interchanging "Mars" for "Ares," "Jupiter" for "Zeus," and so on.[2]

Paradise Lost[edit]

According to the Sacred Scrolls, the gods once shared a paradise-like existence with the people of Kobol. Later circumstances forced the exodus of the human population of Kobol to the Twelve Colonies and Earth, and lead to Athena's suicide.

The existence of the Lords of Kobol is attested to by the survival of numerous artifacts, including the Arrow of Apollo, the Tomb of Athena and the Gates of Hera. However, although she accepts their historicity, Caprica-Valerii, a Cylon, questions their actual divinity.[3]

The Jealous God[edit]

Elosha states that the exodus from Kobol was precipitated when "one jealous god began to desire that he be elevated above all the other gods, and the war on Kobol began."[4]

The Path of Olympus[edit]

Tom Zarek conveys to Laura Roslin and members of her command staff of factioners the news that Commander William Adama had resumed command of Galactica after the attempt on his life by saying: "Zeus has returned to Olympus " (The Farm).[5] By Zarek's comment we can infer that Colonial religion appears to acknowledge the existence of a place called Olympus. It cannot yet be determined, however, if Olympus was thought of as the residence of the gods at a specific physical or metaphysical location of Kobol, as there has been no mention of Olympus elsewhere in the series. If Olympus is a metaphysical locale, this may contradict Elosha's comment that the gods and man lived on Kobol together in harmony.

Other Mythological Names in Colonial Culture[edit]

Various items have been identified which are apparently named after other gods and legendary figures of their faith, although these have not been explicitly identified as Lords of Kobol.

See main article: Mythological references

The Cycle of Time[edit]

"All this has happened before, and all this will happen again."

According to Gaius Baltar, this line from the Pythian prophesy is very well known (The Hand of God). Laura Roslin later expands on it, reminding Kara Thrace,

"If you believe in the gods, then you believe in the cycle of time that we are all playing our parts in a story that is told again, and again, and again throughout eternity" (Kobol's Last Gleaming, Part I).

Various events throughout the series have led some characters to believe that they are playing out another turn of this cycle[6]. (See Sacred Scrolls for more detailed analysis.)

Sanctity of Life[edit]

According to the Sacred Scrolls, abortion is "an abomination in the eyes of the Gods". The more fundamentalist Gemenons strictly adhere to this commandment, however the more secular Colonies such as Caprica apparently do not follow this as strictly: officially, Colonies-wide Federal law guaranteed a woman the right to an abortion, at least at the time of the Fall of the Twelve Colonies (The Captain's Hand).

Individual Practice[edit]

The Colonials display a wide spectrum of religious practice, ranging from Billy Keikeya's atheism (Home, Part II, cut scene) to Corporal Venner's literalistic readings of the Sacred Scrolls.

While not fully explained in the Re-imagined Series, it appears, based on the information from a dedication ceremony for Nicholas Tyrol and the prayers of Kara Thrace, that each Colonial is paired, or "placed in the service" with one or more of the Lords. Based on the dedication ceremony blessing, Zeus is a godhead and other Lords are prayed to as a proxy to Zeus.[7]

Temple[edit]

While not seen in season 1, the worship sites known as temples have appeared on New Caprica. Temples may have been more elaborate places on the Twelve Colonies, but the spaceborne remnants of humanity presumably use any space they can find on their ships to form a basic temple. As seen on New Caprica, a basic temple may consist of a simple altar with candles, idols of the Lords of Kobol, and what meager offerings the Colonials can give as a tithe. Some prayers are written and paper and burned (Battlestar Galactica: The Resistance).

The temple on New Caprica was known as the Temple of Artemis (Collaborators), suggesting that temples are named after a Lord or Lords, and may be related to the pairing of Colonials to a specific set of Lords at their dedication ceremony.

Dress[edit]

The robes of Dodona Selloi (Exodus, Part I)

As seen by the various separatists orbiting Kobol in "Home, Part I," it appears that many Colonials have clothing that suggests a religious deference. In the scene, one older, white-bearded gentleman is dressed in simple colored robes and a round, flat head covering[8] Other distinctive dress styles of other characters in the scene increase the sense of the dedication of religion in the Gemenese people (which appeared to comprise the majority of Roslin's separatists).

The oracle Dodona Selloi dresses in a turban and robes, suggesting a special role in Colonial society or its religious hierarchy (Exodus, Part I).

Idols[edit]

At the end of the episode "Flesh and Bone," Kara Thrace, a devotee of Artemis and Aphrodite (as stated by Leoben Conoy in the same episode), prays to them on Conoy's behalf using figurines that bear a similarity to classic representations of Artemis and Athena. Artemis is depicted with her bow and arrow, and Athena with her helmet of war.

Rosaries[edit]

As Roslin begins to suffer from Chamalla withdrawal in "Fragged," Corporal Venner, a fundamentalist from Gemenon, anxiously clutches a set of white prayer beads.

Group prayer[edit]

Some prisoners on the Astral Queen seeking rehabilitation have turned to group prayer. In the episode "The Farm", they greet Laura Roslin as a prophet and she provides them with a blessing.

Priestess Elosha sings a group prayer in the service for the dead at the conclusion of the Miniseries.[9]

Artifacts[edit]

Despite Gemenon's fundamentalist climate, the city of Delphi on Caprica was apparently of a mind to store an important religious artifact, the Arrow of Apollo, in a museum, rather than a devotional institution.

The Clergy[edit]

A male priest. (Collaborators).

The religious and government bodies of the Twelve Colonies work together. This association is likely based on the religious homogeneity of the Colonies.[10]

Laura Roslin is sworn into the presidency by a priest, Elosha, who continues on in an advisory capacity within Roslin's administration. However the oath of office itself contained no religious content. Priests also preside over military funerals, without regard for the beliefs of the deceased.

Elosha, priest and friend of President Roslin. (Home, Part I)

Priests in the Twelve Colonies are apparently not required to practice celibacy, as in some Christian denominations. Priests can also be male or female. In the episode "Resistance," Chief Galen Tyrol states that his father was a priest and his mother an oracle.

According to Billy Keikeya, some priests use the chamalla plant for its hallucinogenic properties. The prescient dreams it imparted to Laura Roslin may imply the use of something similar by Pythia, an ancient prophet.

The term Brother is used as a title for male members of the clergy, although it is not fully apparent whether this is used in the real-world Earth's common usage as the title of a monk. As with priests, a brother offers consultation and leads prayer.

The only instance of this clergy is Brother Cavil, who offers guidance to Chief Tyrol. Cavil, however, is revealed as a Cylon agent some time later. Because of Cavil's nature, there may be doubt as to whether Cavil is a useful example of the work of a Brother in Colonial religion.

Sister Tivenan (right) at a dedication ceremony (The Resistance: Episode 10)

As with Brothers in the clergy, there are Sisters as well. Sister Tivenan is briefly seen tending to business in the temple on New Caprica, guiding prayer and officiating a dedication ceremony for the newborn son of Galen and Cally Tyrol (Battlestar Galactica: The Resistance).

Based on their viewed works, as well as their simple dress and frequency of appearance, it is probable that Brothers and Sisters are lay clergy (unlike priests and oracles, who appear to have political status as well as their religious status).

Other than the works of Pythia and the mention of Chief Tyrol's mother, there is little information as to the functions of an oracle.

Dodona Selloi is the only oracle seen in the Re-imagined Series. She confirms the dreams of a copy of Number Three and the existence of Hera. It is not clear if Selloi was sitting in a tent designated as a temple, but there were numerous ornate or curious inscriptions surrounding and inside her tent that suggest the significance of the oracle's tent or her presence.

Priests and oracles may assume their roles due to an personal, possibly inherited affinity to sense spiritual changes or conditions. Galen Tyrol, the son of a priest and oracle, detects the presence of and finds the Temple of Five alone, based only on his senses, apparently detecting the hidden temple on the otherwise-unremarkable (and undocumented) algae planet (The Eye of Jupiter).

Cylon Interpretations[edit]

Many Cylon agents show a strict, firm belief in a monotheistic God. When agents such as Leoben Conoy, Cavil, and Caprica-Valerii begin talking of Cylon beliefs, they are ridiculed and threatened with death. They refer to the Lords of Kobol as "false idols." They also claim to have more insight into Colonial religion than the Colonials themselves, as shown by Caprica-Valerii in "Home, Part II."

However, a connection between the Cylon God and the Lords of Kobol may exist. In "Exodus, Part I," an oracle tells Number Three (a Cylon agent who has a dream of the oracle's tent and of holding the believed-dead hybrid child Hera) that she has a message from the one that Number Three worships. How would an oracle of the Lords of Kobol be able to hear the messages of the Cylon god?

One possibility involves the fates of the Lords of Kobol. If a Kobollian god(s) was separated from the others (per the deleted scene about a jealous god), could that deity have influenced the Cylons later, compelling them to deny the existence of the other Lords?[11] While the notion of a fallen Lord is speculative in the Re-imagined Series, there is already a parallel series of characters from the Original Series: The Beings of Light and their fallen member, Iblis.

References[edit]

  1. This phrase is a homage to the Original Series, where each episode began with this phrase in a voice-over introduction.
  2. Curiously, Laura Roslin mentions that the 134th day of the Cylon occupation of New Caprica is Mars Day (Occupation), suggesting that Ares may also be called by his alternate Roman pantheon's name. The same happens again in "The Passage" when Zeus is referred to by the name of his Roman counterpart Jupiter.
  3. There is a notion in fan circles that there are twelve lords of Kobol, by analogy to the twelve Cylon models, twelve Colonies, and perhaps the Twelve Olympians of Greek mythology. A post from Ron D. Moore's blog on March 12, 2005 loosely alludes on this coincidence, but further official sourcing has not been revealed.
  4. From a deleted scene cut from the episode "Kobol's Last Gleaming, Part I."
  5. In Greek mythology, the home of the gods on Earth resided high atop Greece's highest mountain, Mount Olympus, at a time where access to the mountain summit would be almost impossible with the inhabitants' technology of that age.
  6. The notion of a circular progression of time (also known as eternal return or eternal recurrence) is a common theme in other faiths, particularly Mayan mythology and is a cornerstone of the Hindu and Buddhist faiths. Moreover, Stoic philosophy did believe in the concept of ekpyrosis, the fire which consumes the old world and signals the birth of a new world, identical to the old, for a recurring cycle of birth, death and rebirth.
  7. This practice is similar to a Catholic practice of prayer to Mary, mother of Jesus. While Mary is a human, followers believe that, by praying to Mary, she can intercede to aid the acceptance of the prayer by the Trinity, the three godheads of the Catholic faith.
  8. These robes may remind viewers of the tradition dress of Hasidic Jews, Islamic clerics, or Eastern Orthodox clerics of the real-world Earth.
  9. Curiously, the language she sings is Sanskrit, a classical language of real-world Earth's Hindu/Indian peoples. More about the verses that she sings and their meaning can be found in the Language in the Twelve Colonies article.
  10. This differs from the United States, whose government is based on religious tolerance through the separation of religious practice and legislature. While the real-world Earth has many, many religions, the Twelve Colonies, as yet, appear to have only one religion and as such does not suffer greatly from schisms or other religious factions, although colonists such as the Gemenese show a different emphasis on how they interpret the religious writings.
  11. The Olympian gods had many enemies, including the ones they deposed, the titans.